Redeemer’s Refuge

Easter is, among other things, about the power of the voice. On this Second Sunday of Easter, the risen Lord Jesus comes to you and to me to speak His peace into our hearts so that we may speak that peace into the world.

Finally, Easter Sunday gazes upon “Angel Eyes.” The angel in the tomb knows the whole story of Jesus’ resurrection. When he sees the women, he proclaims the Gospel to them, shows them where Jesus’ body had formerly lain, and tells them that they can see Jesus themselves in Galilee. Likewise, the “angels” or messengers of the Church in the apostolic ministry tell God’s people where they can find Jesus and His salvation in the Means of Grace.

On Palm Sunday, we look through the “Opened Eyes,” given to us by our Savior and whereby our King, humble and riding on a donkey, removes the scales from our eyes; and in our Baptisms we are given the gift of the sight of faith that we would behold His Word and Sacraments and take in the forgiveness and light and life that Christ gives to us as pure gift.

In the fifth week of Lent, we look through the “Worldly Eyes” of Pilate, the Jewish leaders, and the Roman soldiers. Pilate can only view matters in a worldly, pragmatic way, wishing to placate the worldly Jewish leaders and crowd, so he consents to handing Jesus over for crucifixion. The soldiers see the opposite of a worldly king, but their ironic hailing of Him as “King of the Jews” proclaims who He really is. The world looks for power and glory; God’s way is suffering and the cross.

“Murderous Eyes” is the theme of Week 4 in Lent. The chief priests and scribes saw Jesus as an obstacle to be rid of by murdering Him through the Roman judicial system. Yet during the Passover festival, they would unwittingly bring about the Father’s sacrifice of the ultimate Passover Lamb.

In the third week of Lent, we stare into the “Denying Eyes” of Peter and the other apostles. They could not see how they could ever fall away from Jesus, but after Jesus is betrayed by Judas, ten of them flee, and Peter—when he is spotted by a servant girl and sees that his own neck is on the line—sees fit to deny Jesus, which leads to his own eyes weeping in remorse. We sinners likewise deny our Lord in many ways, but Jesus denied Himself to take up the cross for our salvation.

“Sleepy Eyes” is the theme for this episode of Redeemer’s Refuge, the second week of Lent. In Gethsemane, Jesus’ inner circle of Peter, James, and John cannot keep their eyes open to watch and pray with Jesus for even an hour, while Jesus comes to see that His Father’s will is that He drink the cup of God’s wrath when He comes to the “hour” of His suffering.

During this episode of Redeemer’s Refuge coinciding with on the First Sunday of Lent, we will look through Judas’s “Betraying Eyes” and learn why he did this awful deed. Yet the behind-the-scenes-reality is that Jesus was “handed over” (another way of translating the verb for “betray”) by God the Father Himself, so that Jesus could die for the sin of the world.

This episode of Redeemer’s Refuge discusses the Festival of the Transfiguration of Our Lord, which serves as a wonderful transition from Epiphany to Ash Wednesday and Lent.

The manifestation of the God-man at His Epiphany climaxes in majestic glory on Mount Sinai and the Mount of Transfiguration, which looks forward to the greater revelation of the Lord’s glory on the cross on Mount Calvary.

In this episode of Redeemer’s Refuge, we discuss Matthew 5: 24: “Leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.”

Jesus spoke these words in His Sermon on the Mount in Galilee to people who regularly traveled south to Jerusalem to present their offerings on the Temple Mount. This was the great altar located just outside the doors of the temple. Thousands of worshipers brought sacrificial animals to be offered on this high altar.

Matthew wrote these words to be read to new Christians who anticipated coming to the Lord’s altar for the Eucharist.

So, which altar is it?